Mujahida

The Religion is not what men deem to be good or what they hold as their opinion, because this is not the Religion of Allaah. This is the Religion of the people, which they have newly invented. As for the Religion of Allaah the Mighty and Majestic, then it is what He legislated.  As for that which the men hold as their opinion, based upon their own opinions, this is not the Religion of Allaah the Perfect and Most High.  Rather it is just a religion of whoever holds that opinion. So nothing can be ascribed to Allaah from the Religion except that which He legislated upon the tongue of His Messenger sallAllaahu `alayhi wa sallam. And as for what others besides Him legislated, then it cannot be ascribed to Allaah, rather it can only be ascribed to whoever legislated it, and Allaah is free of it. He the Most High said:

أَمْ لَهُمْ شُرَكَاء شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّهُ
“Do they have partners who legislate for them religion which Allaah has not permitted” [42:21]

His saying, “And its knowledge is with Allaah and His Messenger sallAllaahu `alayhi wa sallam.” The affairs of the Religion are towqeefiyyah (depend upon text); there must be proofs from Allaah and His Messenger with regard to the affairs of the Religion. The matter is restricted to what occurs in the Book and the Sunnah from the affairs of the Religion. And newly introduced matters and innovations are abandoned, that which Allaah has not sent down any proof for – even if their people hold them to be religion, and they draw closer to Allaah through them, then we turn no attention to these things and we do not believe in them, because the Religion of Allaah is what He legislated and His Messenger.

Because the Religion is based upon knowledge which came from Allaah and His Messenger. And do not follow the desires of the people and the opinions of the people and what they declare to be good and what they follow each other upon, and it has no basis in the Book of Allaah or the Sunnah of His Messenger sallAllaahu `alayhi wa sallam. Just as he `alayhis-salaatu was-salaam said: “Whoever introduces into this affair of ours that which is not from it, it is rejected.”

And in one narration: “Whoever does an action which our affair is not in accordance with, it is rejected”[1]

So the person who wishes that his action be righteous and be beneficial, then he should adhere to two matters:

The first matter: is that he makes his Religion pure for Allaah and free from shirk.
And the second matter: ittibaa` following the Sunnah of Allaah’s Messenger sallAllaahu alayhi wa sallam, free of innovations and newly introduced affairs.

A person will indeed find many things which contradict what is correct in the `aqeedah, matters which contradict what is correct in matters of worship, many of them; (because) the people have desires, and have their own aspirations, and they have  their own opinions and they have their own ways (which  they follow). So we do not follow the people, rather we present whatever the people are upon to the Book and the Sunnah. So whatever conforms with the Book and the Sunnah then it is the Truth, and whatever contradicts these two then it is false and futile.

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[1] The checking of this has preceded on page 66. (Hadeeth of Aa`ishah radiyAllaahu`anhaa reported by Muslim and in the Saheeh of al-Bukhaaree)

From Shaykh Fawzaan’s hafizahullaah explanation of Sharh-us-Sunnah
Translated by Abu Talhah rahimahullaah -  ittibaa.com
Source: salaf-us-saalih.com

[This is by far one of the most useful fataawaa that can be used in the West. In the West, we have the Murji’ah propagating that we are not allowed to call the Jews, Christians (and other disbelievers) as Kaafir. This is a statement of misguidance that can lead to apostasy. Let it be clear that every single Jew and Christian - whether they are good mannered or ill mannered - are all Kaafir; and anyone who denies this after the evidence is established, is a Kaafir himself. The childish argument of, “You don’t know if they will become Muslim,” doesn’t hold any weight when they are outwardly practicing Kufr and Shirk; and by the standards of Ahlus Sunnah Wal Jama’ah, we judge by what is apparent and that is how our system works under an Islamic State.]

Question: One of the preachers in one of the mosques in Europe claimed that it is not allowed to consider Jews and Christians disbelievers. You know - may Allah preserve you - that most of the people who attend the mosques in Europe have very little knowledge. We fear that statements like this one will become widespread. Therefore, we request from you a complete and clear answer to this question.

Shaykh Muhammad ibn Salih al-`Uthaymeen replies:

I say, the statement that came from that man is misguidance. In fact, it can be blasphemy. This is because Allah has declared that Jews and Christians are disbelievers (kuffaar) in His Book. Allah has said: “And the Jews say, ‘Ezra is the son of Allah,’ and the Christians say, ‘The Messiah is the son of Allah.’This is a saying from their mouths. They imitate the saying of the disbelievers of old. Allah’s curse be on them, how they are deluded away from the truth. They took their rabbis and their monks as lords besides Allah and [they also took as Lord] the Messiah, son of Mary. But they were commanded only to worship none but One God. Praise and Glory be to Him, [far above is He] from having the partners they associate with Him.” [at-Taubah 9:30-31] That shows that they are polytheists who associate partners with Allah. In other verses, Allah has made it clear that they are disbelievers:

“Surely in disbelief are they who say that Allah is the Messiah, son of Mary.” [al-Maidah 5:17 and 72]

“Surely, disbelievers are those who said, ‘Allah is the third of the three [in a Trinity].” [al-Maidah 5:73]

“Those among the Children of Israel who disbelieved were cursed by the tongue of David and Jesus, son of Mary.” [al-Maidah 5:87]

“Those who disbelieve among the People of the Book and the idolaters will abide in the Fire of Hell.” [al-Bayyinah 98:6]

Many verses and hadith express the same meaning. The one who rejects the idea that the Jews and the Christians who do not believe in Muhammad [peace be upon him] and deny him are disbelievers is, in fact, denying what Allah has said. Denying what Allah has said is blasphemy. If anyone has any doubt concerning them being disbelievers, then he himself is also a disbeliever.

Glory be to Allah!

How could that man be pleased to say that it is not allowed to say that they are disbelievers when they themselves say that Allah is one of a Trinity? Their Creator Himself has declared that they are disbelievers. How could this man not be pleased to call them disbelievers when they actually say, “Jesus is the son of God” or “the hand of Allah is tied,” and “Allah is poor and we are rich”?

How could this man not be pleased to call them disbelievers and apply the word of disbelief (kufr) to them in general when they describe their Lord in such ways that are nothing but cursing and abusing Allah?

I call upon that man to repent to Allah and to read Allah’s words, “They wish that you should compromise (in religion out of courtesy) with them, so that they (too) would compromise with you.” [al-Qalam (68):9] He should make it clear to everyone that they are disbelievers and that they are the inhabitants of the Hell-fire. The Prophet (peace be upon him) said, “By the One in whose hand my soul is, no Jew or Christian of this community hears about me - that is from the community of people from the time of the Prophet (peace be upon him) until the Day of Judgment - and then does not follow me - or he said does not believe in what I brought - except that he is from the inhabitants of the Hell-fire.” [Saheeh Muslim]

The one who made such a statement must repent to his Lord because of this great falsehood he has stated. He must make a clear announcement that they are disbelievers and that they are inhabitants of the Hell-fire. He must also announce that it is obligatory upon them to follow the unlettered Prophet Muhammad (peace be upon him). he is the one that the Jews and the Christians know and they know him like they know their own sons. Allah has stated: “Those who follow the Messenger, the illiterate Prophet whom they find written about with them in the Torah and the Gospel, he commands what is right and forbids what is evil. He allows them the good things and forbids for them disdainful things. He releases them from their heavy burdens and from the fetters that were upon them. So those who believe in him, honor him, help him, and follow the light which has been sent down with him, it is they who will be successful.” [al-Araf 7:157]

He is the one of whom Jesus, son of Mary (peace be upon him) gave glad tidings. Jesus said, as His Lord states in the Quran: “O Israel, I am the Messenger of Allah for you confirming the Torah (which came) before me, and giving glad tidings of a Messenger to come after me, whose name is Ahmad [one of the names of the Prophet Muhammad peace be upon him]. But when he came to them with clear proofs, they said, ‘This is clear magic.’” [as-Saff 61:6]

When the one, Ahmad, who was promised came to them with clear signs, they said that it was nothing but magic. By this, we can refute those Christians who say that the one Jesus promised was named Ahmad and not Muhammad. We say to that that Allah said, “When he came with clear proofs,” and none has come to you after Jesus except Muhammad (peace be upon him). Muhammad is Ahmad and Allah inspired Jesus to call Muhammad Ahmad. This is because Ahmad is a name from the root meaning, “to praise,” and the name itself means, “One who praises Allah more than others.” Therefore, [Muhammad (peace be upon him)] is the most praiseworthy of Allah among all peoples…

I further say: If anyone claims that there is a religion on earth other than Islam that is acceptable to Allah, then the person who made that claim is a disbeliever and there is no doubt about his disbelief. This is because Allah has said in His Book, “Whoever seeks a religion other than Islam, it will never be accepted from him and in the Hereafter he will be one of the losers. [ali-Imran 3:85]. Allah has also said, “Truly, the religion in the sight of Allah is Islam” [ali-Imran 3:19]. Another verse states, “This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion” [al-Maida 5:3]

Based on that - and I repeat it for a third time - the person who made that statement [mentioned in the question] must repent to Allah, Most High. And he must also make it clear to all the people that those Jews and Christians are disbelievers. This is so because the proof has been established against them, they have received the message but they have refused to believe.

The Jews have been described as those who have earned Allah’s wrath. That is because they knew the truth and chose to go against it. The Christians have been described as those who have gone astray. This is because they sought the truth but were misled from it. Now, all of them have knowledge of the truth and recognize it. However, they go against it. Therefore, they all deserve to have the wrath of Allah upon them. I call all those Jews and Christians to believe in Allah and all of His Messengers. I call upon them to follow the Prophet Muhammad (peace be upon him). This is what they have been ordered to do in their own books. Allah states in the Quran, “My Mercy embraces all things. That (Mercy) I shall ordain for those who are God-fearing and give zakat, and those who believe in Our revelations. Those who follow the Messenger, the illiterate Prophet whom they find written about with them in the Torah and the Gospel, he commands what is right and forbids what is evil. He allows them the good things and forbids for them disdainful things. He releases them from their heavy burdens and from the fetters that were upon them. So those who believe in him, honor him, help him, and follow the light which has been sent down with him, it is they who will be successful. Say (O Muhammad): O Mankind! Verily, I am sent to all of you as the Messenger of Allah, to whom belongs the heavens and the earth. There is no true God but He. It is He who gives life and causes death. So believe in Allah and His Messenger, the unlettered, who believes in Allah and His Words. And follow him so that you may be guided.” [al-Araf 7:156-158].

[By having such faith, those converts from Judaism and Christianity] shall receive their reward twice. The Messenger of Allah (peace be upon him) said, “There are three people who will receive their rewards twice: A person from the People of the Book [Jews and Christians] who believed in his prophet and believed in Muhammad…” [al-Bukhari and Muslim].

I have also found in the law book al-Iqna`, in the section on apostasy, where the author has stated, “One who does not consider as a disbeliever one who follows a religion other than Islam, such as the Christians, or who has doubt about their disbelief or who approves of their way himself is a disbeliever.” And he quotes Ibn Taimiya as saying, “[The following is] a disbeliever: Whoever believes that churches are the houses of Allah in which he He is worshipped or who thinks that what the Jews and Christians do are valid acts of worship of Allah and obedience to Him and His Messenger, or loves or approves of what they do, or aids them in having such places and establishing their religion, and he does so thinking that is a way of getting closer to Allah or worshipping Allah.” He also stated, “If someone believes that visiting the Jews and the Christians in their places of worship is an act that brings him closer to Allah, then he is an apostate.”

These statements support what was stated in the text of the answer. This is a matter concerning which there is no room for doubt. And help is sought only with Allah.

[This question was responded by Ibn Uthaimin, Fatawa Islamiya, vol. 1, p. 87]

Question: What are the books that you advise studying in the realm of Tawheed and ‘Aqeedah?

Answer: The first of them is ‘Kitaab at-Tawheed’ and ‘Usool uth-Thalaatah’ and ‘al-Qawaaid al-‘Arba’a’, ‘Kashfu Shubuhaat’ and the books of Shaykh ul-Islaam ibn Taymiyyah upon the subject of the Names and Attributes (of Allaah). The books of Shaykh Muhammad bin Abdul Wahaab and his children and grandchildren and students. Then those (books) after them, like ‘Tawheed’ of ibn Khuzaymah and ‘ar-Rad ‘alal-Jahmiyyah’ of ‘Uthmaan bin Sa’eed ad-Darimee, ‘al-Ibaanahtul Kubraa’ and ‘(al-Ibaanahtu) Sughraa’ of ibn Battah, ‘Sharh Usool I’tiqaad Ahlus Sunnah’ by Laalikaaee, and (there are) many books other than them.

Shaykh Ahmad bin Yahyaa an-Najmee
http://fatwaislam.com/fis/index.cfm?scn=fd&ID=754